Parashat Hashavua

Family for the Millenium? Cain and Able? Moses and Aron? Judah and Joseph?

 

Family for the Millenium? Cain and Able? Moses and Aron? Judah and Joseph?

I was asked by a teacher today " what "one-sentence" would be best to give out on a present to all the 15-year-old girls in her class?" 

I thought of Rabbi Shlomo who always quoted the Ishbitzer Rebbe about how Moses and Aron's brotherly love was taught to the world to fix the jealousy and anger (and crime) of Cain and Able. 

But this week's portion teaches us how Judah overcame his shame and redeemed himself for selling Joseph 

and offered to become a slave in Egypt so his brother Benjamin would not be made a slave. 

And Joseph forgave ALL his brothers because they showed remorse for their actions toward him.

what language to Jaob speak? and what language did Joseph speak?

 

what language to Jaob speak? and what language did Joseph speak?

this Torah thought is based on (and quotes) from Rabbi Shlomo (zatza"l) and Rabbi Buchwald of NJOP

8th Day of Chanuka 

In the darkest and scariest part of the torah - where our forefathers the 12 brothers are separated and our forefather Jacob lives in grief - yet our SPIRIT and connection to G-d and our Holy History gave us the light on the situation 

to PREVAIL in a HOLY way! 

Note: I'm sorry this didn't come before Shabbat - it was a VERY short day after my return to Israel from the Chanuka Concert in NY with Yisroel Juskowitz - so please enjoy this today ... 

we were uplifted by the strength of our forebears as taught in the Torah. 

.In the weekly portion - Reb Shlomo says- we learn - that 

Yaakov didn’t just see that there is food in Eygpt (to send his boys to purchase during the famine), 

(but) he had this highest vision that if Hashem made (it) so that 

in the darkest place in the world (corrupt Egypt) should be (have) food for he whole world 

there must be something deeper something much greater 

a salvation for all Yidden, 

The holy Grodzisker (who wrote) the Divrei Elimeilech says the deepest depth is 

we learn from this that even in the darkest place in the world Hashem makes us miracles and a great light comes out, 

even when its very dark we should be filled with joy for the light is round the corner, that’s why we kindle lights Chanuke in the darkest nights of the year, 

also at the end of the months, 

to show that we trust Hashem for great things to happen 

even when we least expect, 

may we all be blessed to see the light shining forever, Omein. 

ANd from Rabbi Buchwald on HOW TO DO THE SAME 

The story of Joseph is an affirmation of how to remain true to one's faith while still succeeding in non-Jewish society. (The Torah teaches us that) He spoke Egyptian without an accent and pretended not to understand Hebrew (which his family spoke). 

He dressed in royal robes. ... 

Joseph was so well disguised by his Egyptian identity that even his own brothers could not recognize him. 

The story of Joseph is an affirmation of how to remain true to one's faith while still succeeding in non-Jewish society. (like today's world) 

He spoke Egyptian without an accent and pretended not to understand Hebrew. He dressed in royal robes. and was ... disguised by his Egyptian identity .... 

Throughout his stunning career, however, Joseph never forgot who he was. When Joseph finally revealed himself, he declared: ". . .for it was to preserve life that God sent me before you" (Genesis 45:5). 

SO MAY WE ALL REMEMBER WHO WE ARE AND OUR PURPOSE IN THE WORLD 

CHANUKA SAMAYACH 

AE

Chanuka in the eyes of - Rav Shlomo Carlebach

 

Chanuka in the eyes of - Rav Shlomo Carlebach

These are some words of inspiration from Rav Shlomo Carlebach zatza"l
Sweetest friends everybody knows that ... Hashem put in Yaakovs heart a special Love towards Yosef, so he will remember to be a holy Yiddele even in his darkest times of his life, (and) that’s why we kindle lights now Chanuke (lights) by the door (or opposite - so people see it when they walk in), 

we are telling our holy children, even when you go out in the world remember the warm shining light that we add every day one more with so much love and joy, 

please (children) remember the VoHavto es Hashem (LOVE G-d) 

even when you are UvLechtechu Baderech (going OUTSIDE), 

this (chanuka-love and ) light shines out even the darkest outside darkness ... 

this is a light that fills the world with so much joy, paving the way for Moshiach." 

wishing all a lot of light and joy and chanuka re-dedication 

to shabbos
to Jewish holidays
to love of G-d and all...
Rabbi Andy Eichenholz

shabos message based on Rabbi Carlebach and the Zidichoive​r‏

 

Rabbi Shlomo said of the Zidichoiver's teaching

why do all Jewish kids love chanuka and purim? 
it's not about presents like some other groups! 

Yakov said to Esau (when they settled down and agreed to be friends a while 
- after so many years and the red stew and the blessing and the running away) 
("By the pace of the cattle and the pace of the children") 
'Regel haMlacha' - the PACE - can mean 
"the holidays Pesach, Shavuos, and Succos. 
'Regel haYiladim' can mean "the holidays of the children", which are Channukah and Purim. 
Rabbi Shlomo said- It is a mind-blowing commentary. 

Chanukah and Purim are the strongest holidays for the children. 
Chanukah and Purim are Meshiach's Yom Tovim (holidays suitable for a Messianic time of peace and understanding and NO MORE WAR - like how Jacob and Esau made up!!!) 
When we celebrate the past (like Passover) , the adults know more. 
When we are celebrating the future, the kids know best. 
Chanukah is the light of the FUTURE and Meshiach. which belongs to my children. 

love and shabbos from staten island new york- 
where my CENTER - OHEL ABRAHAM - is a collection center and 
my poeple are doing great things distributing to hurricane sandy victims! 
Rabbi Andy Eichenholz

higher than high and deeper than deep

 

rabbi shlomo carlebach (zatza"l) - says that what Rachel did for Leah by sharing Jacob came from a place deep deep in the heart - a place that holds our real connection to G-d

and rabbi joshua hoffman quotes an explanation about Jacob's ladder -

---

Ya’akov, has a dream in which he sees a ladder placed on earth and rising up to heaven, with God standing next to it.

Rav Amnon Bazak, in his Nekudas Pesicha, compares and contrasts this dream of the ladder with the episode of the tower of Bavel.

In both cases, there is an image of uniting heaven and earth.

In the case of the tower, the builders intended to battle God

While the builders of the tower sought to unite in their defiance of God, Ya’akov sought unity in fealty to God.

In the years of studying God’s Torah - they imbued Ya’akov with a sense of awareness of his divine mission in raising a family, and inspired him to dedicate his family to the fulfillment of the God’s will.

The generation of dispersion, on the other hand, lacked this orientation, and misused the potentially positive quality of unity in order to constrict humanity and prevent it from serving God.

So how did Jacob have 4 wives if he served G-d?

If you look at the text - Rachel got him Leah, and Rachel and Leah BOTH gave him their maidservants - so it wasn't that Jacob was looking for that - but the sisters created the scenario that eventually led to the 12 tribes of Israel - which in the end was G-ds plan

Love and shabbos

Rabbi Andy Eichenholz

now the big storm's over in NY what do we do?

 

Based on thoughts from Rabbi David Aron and Rabbi Shlomo Carlebach


(Rabbi Aron is author of a number of inspirational books

and

Everyone should have a few of Rabbi Carlebach's inspiring CD's)

So how do you get the most out of life the minute after a storm - or other disaster?

I say - ENJOY THE STORM!!!

Rabbi Aron writes " make every day count?
Torah teaches that the secret to life is kavanah, Hebrew for “intention” or “attunement.”

Kavanah can also mean “focus” and “concentration.”

Rabbi Shlomo Carlebach said "JOY! It's what Mother Sarah put into every day of her life! (and into Abraham's)

Rabbi Aron writes: " the simply pleasures of our daily life are sacrificed by our inability to stay focused in the now.


How many times do we eat a delicious meal without enjoying even one bite because we are lost in our thoughts thinking about what will be tomorrow?

Why dream our lives away? Why suffer over what was but no longer is? How can we stop living in our fantasies of the future or in our memories of the past and start living in the now?

The Torah (Bible) tells us that Sarah lived for 127 years. ..

“And the life of Sarah was 127 years, these were the years of the life of Sarah.” ...

the Sages explain that the days of Sarah’s life equaled the days that she actually lived. In other words, a person may die at age 127 and even though their life lasting 127 years they did not live 127 years. They may have only lived 10 years of life and wasted the rest.

Most people... live now but our minds are on later or yesterday. We need to give our undivided attention to the present because this is when life is happening, right here and right now."

AND SHABBOS IS THE BEST TIME TO START

Love and Shabbos

Rabbi Andy Eichenholz

Alone in the dark? NEVER! Just light Shabbos candles AND make the BLESSING‏

 

"Thank you Hashem for sanctifying SHABBOS (especially this week)"

 

The ideas and some words below are partly based on Rabbi David Aron from ISRALIGHT


Is sitting alone really sitting alone?

Shabbos is ALWAYS a gift - and this week in New York especially! So maybe we can LEARN things from this week's tragic storm!

On a simple level -
Maybe G-d wanted to remind people to always have SHABBOS CANDLES !

Seriously now- how does that tie into Sara and Abraham's story -
and Sodom and Gemora in this week's portion?
(What a storm THAT was!)

I remember when I was sitting Shiva for my father in New Jersey at my brother's house- and - totally unexpectedly - in walked Rabbi Shlomo Carlebach!

It is an amazing feeling to be remembered!

(He never forgot and never missed a MITZVA to do!)

It made me feel like this week's portion - Vayera -

In this week’s Torah portion G-d appeared to Abraham - and yet He said nothing!

Usually there was give-and-take about the FUTURE of the People of Abraham

but it says:


“G-d appeared to [Abraham] in the Plains of Mamre while he was sitting at the entrance of the tent in the hottest part of the day. [Abraham] lifted his eyes and he saw three strangers approaching and ran towards them.”

Rabbi Aron wrote:

"


When you visit a person who is ill it is not in order to say something;


your mere presence communicates your desire to be with this person in a time of need.


So it was when G-d visited Abraham....


G-d appears to Abraham only to be with him


Sometimes the highest moment of love is when we have nothing to say to each other. We just want to share each other’s presence in silence."

Based on Rabbi Aron's thought :

Was this week's storm in the New York area


... a “G-d experience” or an encounter that advanced ...(a) relationship with G-d?"


Was Abraham's visit from G-d earth-changing?

"When you love G-d, you love all

and always seek ways to put your love into action.

The ability to respond to the needs of others is G-d’s gift to humanity...


when we become G-d’s partner in caring for this world....


" the reward for entering into a loving relationship with G-d — what the Torah calls a covenant — is the feeling ...of love for G-d, G-d’s love for you and your love for the world."


According to our tradition - that is a G-d experience - and a connection to G-d!


Good Shabbos and blessings to all from Tel Aviv


Rabbi Andy

 

Why was Chana's Prayer answered?

 

?Why was Chana's Prayer answered

Eliezer son of Rav Yosi HaGalili teaches us that Chana prayed to G-d: You created celstial beings (angels) - that serve you and never die,
and
You created earthly beings - who have children and die,

SO EITHER MAKE ME A CELESTIAL BEING AND I'LL NEVER DIE
OR
I ACCEPT MY FATE - LET ME HAVE CHILDREN and eventually die

(but don't leave me here alone!!!!)

And Abraham - what was he? Celestial or Earthly?

According to Rabbi Shlomo Carlebach -

ABRAHAM REACHED OUT AND BECAME MORE THAN AN EARTHLY CREATION!

He put his WHOLE BODY AND SOUL ON THE LINE FOR G-D -
and look what he started!!!

Noah saved a bit of the earth - but Abraham REACHED OUT AND UP -
Reached out to EVERYBODY, made friends of EVERYBODY,
and brought the world (albeit slowly) out of Paganism!

May we be of the students of Abraham and Sarah and Chana and of G-d!

Shabbat Shalom
Rabbi Andy Eichenholz

if "Noah Walked with G-d" - What does that mean for YOU today‏

 

Here's some Shabbos wisdom based on Rabbi David Aron from Isralight and
from Rabbi Shlomo Carlebach
--

The Kabbalah teaches that G-d wants to give us the greatest pleasure—

His presence in our lives; to feel connected to Him.

(thus we are ALWAYS connected to a HIGH BEING and should never let feelings of being lonely harm us)

(in the Torah) Loving G-d is...synonymous with loving life.

The more connected we feel to G-d the more alive we feel.

We (can) feel G-d’s presence when we realize that our willpower, wisdom, insights and love are really not ours but His and experience ourselves as ... serving to channel His (superior) powers

Rabbi Shlomo says:

(Think of walking with your closest friend.)

(just) like with your close friend
when you say goodbye 
you turn around (and) he is walking behind you,
saying, 'Don't leave yet. Come back for another minute."

(SO TO we need to know)
when G_d walks behind me.

What does it mean that G-d walks behind me?
It means that I look back and see that whatever I learnt is even deeper then I thought 
so I walk back and want learn it all over again.

This was the level of Noach a Zadik Tomim (perfetly Holy person)


thank you Rabbi Shlomo Carlebach
Thank you Rabbi David Aron


love and shabbos

Rabbi Andy Eichenholz

WHERE WILL YOU GO THIS FIRST SHABBAT OF THE TORAH YEAR?

 

Parsha Beraisheet - the first portion in the Torah- 

G-d created new worlds - within our power to change and fix! 

Reb Tzadok HaKohen of Lublin explains that everyone at some point in life is given a vision of the role that he is to play in this world. That moment came for the emerging nation, at the splitting of the Sea. 

What about YOU? 

Why not take a while this shabbat to CREATE A NEW WORLD AROUND YOU? 

oh - and - Mazel tov to the Peres on the new world- the grandson! 

Love from Tel Aviv 

Rabbi Andy Eichenholz